Last summer saw a cinematic explosion known as the ‘Barbenheimer’ phenomenon, a phrase merging director Greta Gerwig’s feminist Barbie film (2023) with Christopher Nolan’s epic biopic Oppenheimer (2023).1 I was disappointed, however, by the way both the Barbie and Oppenheimer films perpetuated outdated and stereotypical images of heterosexual normativity. The following short academic film review contemplates the toxic sexuality that undermines both films.
Box office success
I wonder whether the box office success of Barbenheimer marks a new golden age of cinema. This is because Gerwig, the director of Barbie, became the first female to make over one billion dollars at the box office while Oppenheimer became the highest-grossing biographical drama of all time, winning seven Academy Awards (including best film, director and actor) in March 2024. Barbie, in turn, only took away the Oscar for Best Song, performed by Billie Ellish.2
The Barbie film sees the protagonist (Margot Robbie) having an ‘existential crisis’ (see Jean Paul Satre 1938), which leads her to journey into the proverbial ‘real world’ and incorporates profound statements such as ‘[h]umans only have one ending; ideas [such as Barbie] live forever’. Joined by Ken (Ryan Gosling), during her visit to the real world the ‘Stereotypical Barbie’ experiences ‘patriarchy’.3 Barbie entices its audience into cinemas with its cherry pink tones to hit them with its deeper feminist message, whereas the chilling depiction of Robert Oppenheimer (Cillian Murphy) reminded me of the power and privilege of being an academic. Oppenheimer illuminates the way in which, during the Second World War, the American scientific community became so caught up in the idea about whether they ‘could’ create an atomic bomb, that they did not give enough credence to the ethical question as to whether they ‘should’ and the consequential effect opening this Pandora’s box (or bomb) has had upon our world.
Sexual toxicity
The paradigm of heterosexuality in Western culture assumes a strong dominating man, and a weak submissive woman. (Davies 2008:245)
Barbie has been heralded as a ‘feminist masterpiece’ (Maddick 2023). Historically, liberal feminists such as Wollstonecraft ([1792] 2017) called for the equality between the sexes, whereas De Beauvoir (1948:301) famously stated that ‘[o]ne is not born, but rather becomes, a woman’, suggesting that our notions of sexuality gradually form part of a person’s identity. Towards the end of Barbie, the ‘real world’ character Gloria (American Furera) provides a powerful monologue about how it is impossible to be a ‘good enough’ woman today, as the following snippet alludes:
It is literally impossible to be a woman. You are so beautiful, and so smart, and it kills me that you don’t think you’re good enough. Like, we have to always be extraordinary, but somehow we’re always doing it wrong… (Burack, 2023).
Radical feminists, such as Mackinnon (2007), assert that sexuality is something, which is socially constructed and that female sexuality is repressed by male patriarchy because ‘women have been trained to want what men want from women’ (Jackson 1992:202). Accordingly, Mackinnon argues that female sexuality is so ‘fundamental to the structure of male dominance: it is the social structure of male dominance’ (Davies supra: 244).
Furthering the point, conservative commentator Ben Shapiro’s (2023) Barbie review is imbued with what feminists term ‘toxic masculinity’ – a term used to point out misogyny (Harrington 2020). However, we frequently omit to discuss the notion of ‘toxic femineity’ present within society, epitomised by internalised misogynistic characteristics such as meekness, emotionalism and self-sacrifice (Savin-Williams 2019). For example, although Shapiro points out the blatant feminist overtone of the Barbie film, there has been little commentary on the way in which women are portrayed in Nolan’s Oppenheimer. Applying the Bechdel test to measure the representation of women in film,4 female characters only feature as either Oppenheimer’s supportive wife (Emily Blunt) or highly sexualised, Communist, lover (Florence Pugh) or by being depicted with the classic line in the film that ‘I have a doctorate from Cambridge’ and being invited to become an office secretary for the project. Certainly, the lack of involvement of female scientists on the Manhattan project is a serious omission of the film.
For me, ‘feminisms’ call for the ability for a woman to choose her own destiny, including her own sexuality. I endorse a pluralistic notion of feminisms because I believe that every person has their own ideas about what feminism is, an idea that has long been encapsulated in much of the work on ‘intersectional’ thought (Crenshaw 1989). Even though Barbie has been heralded as epitomising the modern feminist movement, speaking to one of my female students it is felt that the film did not actually go far enough in its endeavour (see Pourriate 2010 for a powerful alternative approach). As the old advertising phrase goes, ‘sex sells’, unfortunately, through Barbenheimer, we watched the toxic way in which both feminine and masculine sexuality is depicted on screen. Indeed, it seems, the whole world saw.
Acknowledgements
Competing interests
The author declare that they have no financial or personal relationship(s) that may have inappropriately influenced them in writing this article.
Author’s contributions
A.R.C. is the sole author of this research article.
Ethical considerations
This article followed all ethical standards for research without direct contact with human or animal subjects.
Funding information
This research received no specific grant from any funding agency in the public, commercial or not-for-profit sectors.
Data availability
Data sharing is not applicable to this article as no new data were created or analysed in this study.
Disclaimer
The views and opinions expressed in this review are those of the author and do not necessarily reflect the official policy or position of any affiliated agency of the author.
References
Barbie, 2023, Directed by Greta Gerwig [Feature Film], Warner Brothers.
Beechey, V., 1979, ‘On patriarchy’, Feminist Review 3(1), 66–82. https://doi.org/10.1057/fr.1979.21
Burack, E., ‘Read America Ferrera’s Powerful Monogue in Barbie’, Town & Country, 05 August 2023, viewed 01 May 2024, from https://www.townandcountrymag.com/leisure/arts-and-culture/a44725030/america-ferrera-barbie-full-monologue-transcript/
Crenshaw, K., 1989, On intersectionality: Essential writings, The New Press, New York, NY.
Davies, M., 2008, Asking the law questions, Law Book Co of Australasia, Sydney.
De Beauvoir, S., 1948, The second sex, Vintage Books, New York, NY.
Harrington, C., 2020, ‘What is “Toxic Masculinity” and why does it matter?’, Men and Masculinities 24(2), 345–352. https://doi.org/10.1177/1097184X20943254
Jackson, E., 1992, ‘Catharine MacKinnon and feminist jurisprudence: A critical appraisal’, Journal of Law and Society 19(2), 195–214. https://doi.org/10.2307/1410220
MacKinnon, C.A., 2007, Women’s lives, men’s laws, Harvard University Press, Cambridge, MA.
Maddick, M., 2023, ‘I’ve seen Barbie and it’s a feminist masterpiece – Here are nine reasons why it *Really* is brilliant’, Glamour, 19 July, viewed 01 May 2024, from https://www.glamourmagazine.co.uk/article/barbie-movie-review.
Oppenheimer, 2023, Directed by Christopher Nolan [Feature Film], Universal Pictures.
Pourriate, E., 2010, Oppressed majority [Short Film], viewed 16 March 2024, from www.youtube.com/watch?v=V4UWxlVvT1A.
Satre, J. P., 1938, La Nausea, transl. A. Llyod & R. Baldick, Penguin, London.
Savin-Williams, R., 2019, ‘Toxic femineity: Is acting as fragile and frivolous internalized misogyny?’, Psychology Today, August, viewed 01 May 2024, from https://www.psychologytoday.com/gb/blog/sex-sexuality-and-romance/201908/toxic-femininity.
Shapiro, B., DESTROYS The Barbie Movie for 43 Minutes, 2023, viewed 05 February 2024, from https://www.youtube.com/watch?v=ynU-wVdesr0.
Travis, B., 2023, ‘How the Barbenheimer phenomenon ruled the box office’, Empire, 25 July, viewed 01 May 2024, from https://www.empireonline.com/movies/features/how-barbenheimer-ruled-the-box-office/
Wollstonecraft, M., [1792] 2017, A vindication of the rights of women: Structures on political and moral subjects, CreateSpace Independent Publishing Platforms, London.
Footnotes
1. See the image of the Barbenheimer phenomenon used in Travis’ (2023) article published in Empire magazine.
2. Whilst Ryan Gosling was nominated for the Oscar for best supporting actor and his performance of the song ‘I’m Just Ken’ went viral.
3. The system of society in which men hold the power and women are oppressed, see Beechey (1979).
4. The Bechdel test measures whether at least two female characters have a conversation about something other than a man, a test that the existentialism of the Barbie film passes.
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